Sidi Bou Said, Tunis · 2019 · A photo essay · Kamal Khechana has painted the same town for twenty years, and he was not born in it.
A shop window with blue wrought-iron grilles; bright daylight behind it turns the pottery and crafts in the foreground into dark silhouettes.
Sidi Bou Said, Tunis · 01 · 2019
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01 Sidi Bou Said, Tunis 2019

Built Into the Sky

Kamal Khechana has painted the same town for twenty years, and he was not born in it.

Sidi Bou Said is the most photographed town in Tunisia, and for a long time, that was my reason not to go photograph there.

I knew the pictures before I arrived. Blue doors, white walls, and a cat arranged on a step as though it had been told to wait there. The town settled on its two colors a hundred years ago and has kept to them since. While I can't deny the lovely scenery of the town, I am wary of places like that, where they have already decided what you are allowed to see.

I went up the hill anyway, the way you go to a thing you distrust, half-hoping to catch it out. The doors were exactly as blue as the postcards. When I was on my way back, there was a shop and a man in a white coat standing in the middle of it, looking down at something I could not see. I stayed for him, and the first thing he told me, more or less, was that he had arrived here the same way I had. As a tourist. He just never went home.

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A whitewashed shopfront with light-blue trim on a cobbled lane, framed paintings and patterned rugs propped up outside.
The interior of a crowded art shop with white vaulted ceilings, walls of framed paintings and stacked rugs, and a big blue window casting sunlight at the back.

Kamal Khechana was born in 1966 and has been a working artist since 1980, which is the year, as he puts it, that he left his father's keeping and went out into the work. Before the painting, there were other fields he tried and left: theater, music, photography, and a spell as a tailor. He does not offer this as a wandering, rather he offers it as looking for himself and finding where he will eventually stand.

He works in the white coat of a chemist, and he does not mind being called a craftsman. No one, he said, gets to set the bar that decides whether someone is an artist. We are all born with something that makes.

A middle-aged man in a white coat stands looking down in the cluttered shop, hanging crafts on one side and framed paintings on the other.
A narrow path through piles of textiles and canvases, leading toward a bright window at the back of the shop.

The shop, he told me, is the nest of safety. The phrase is his. He cannot let a day pass without creating something. On the days when only the ordinary work happens, a visitor at the door, a question about a price, he ends them in a kind of mourning. A day went by, he said, and nothing came into the world.

He believes, and means it exactly, that a man adding marks to a sheet of paper in a small Tunisian town is working on behalf of all of humanity. Not for Muslims. Not for Tunisians. For the whole of it, which moves forward by the width of one line.

Overhead view of the man in the white coat leaning over a cluttered desk, focused on a colourful drawing.
The man stands beside an easel holding a brightly patterned painting, with more canvases stacked against the wall behind him.

Up close, the large claim shrinks to its real size. It is one mark and then the next. From across the room the patterns look dense and certain. Near to, they are only a hand, deciding again and again where the pen should go.

He finishes a piece. He leans it against the others. Then he starts looking for the next one.

Close-up of a bright blue window and handmade crafts, with two paintings on the sides.
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There is one painting in the shop that is not for sale, and he brought it out the way you bring out the thing you have been waiting to be asked about.

A detailed black-and-white ink drawing of a dense hillside town, with vertical blue shapes rising through its centre, resting on an easel.

It is the town, drawn in black and white. It reads less like a map and more like one dense, growing thing. Up through the middle of it, the houses turn blue. They keep going past where the real town stops, into the sky.

He explained the blue without my asking. For a long time, he said, the painting stayed empty; he had drawn the town as it is, the houses climbing until the hill runs out, and it would not hold the weight of what he meant by Sidi Bou Said. So he kept building. He carried the houses up off the ground and into the air, in blue, because the people who lived here and were happy here did not leave when they died. Their souls stayed, hung over the town, and they are the reason a man feels safe in it. The dead keep the place.

He is not from here. This is the centre of it. He came twenty years ago, as a visitor. He climbed the hill once and never really left. He could not, he said, be more at peace anywhere on earth. He calls the painting hommage, using the French word, a gift back to a town that took him in. He is not its son. It adopted him.

Eight hundred years ago, a Sufi named Abou Said climbed this same hill. At the time, it was still called the mountain of the lighthouse. He came to be alone and near God. People gathered around him, slowly, until there was a town and it took his name.

By one account, he had been a tailor first. He put the trade down to go and learn. It is the same trade Kamal tried and left.

Two men, eight centuries apart. Both up the same hill. Both by way of the same abandoned craft.

A shop window with blue wrought-iron grilles; bright daylight behind it turns the pottery and crafts in the foreground into dark silhouettes.

There is a thing they say about Sidi Bou Said. Kamal says he has watched it come true. A person who arrives honest settles and stays. His children stay too. A person who arrives with something crooked in him does not last the year. The ground will not hold him. His feet slip, and he is gone. The town keeps the ones it can keep.

The man stands at a counter sorting sheets of artwork, light from the right lighting his face and white coat against the dark room.

He is keeping the Sidi Bou Said painting. One day, he hopes, there will be a room of his work, and this will be the piece in the middle of it.

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Kamal walked into this town twenty years ago as a stranger. What he was looking for was under his feet from the first step. I walked past my own story for ninety minutes. It was waiting at the door I started from. The town keeps the ones willing to stay long enough to be kept. I was nearly not one of them.

The town the postcards photograph is the town on the ground. In his painting, that is the part that has to stop. The other town is built upward, in blue. You cannot photograph it, because it is made of people who are no longer there. I came looking for the first town. It took me a while to understand: the second one is the part that matters.

I make films about people who had to leave. About displacement, and return. About what a place keeps doing to you, after you are gone from it. Kamal is that photograph, turned the other way. Nobody drove him here. He arrived, and the town decided to keep him. Twenty years on, he is painting it a thank-you note the size of a window, and refusing to sell it. I have spent years on one question: how do you belong to a place you were forced out of? He is the quieter, stranger version of it. How do you come to belong to a place that was never yours? And how does it let you know it has agreed?

I do not have his answer. I think his answer is the blue houses, going up past the roofline, into the part of the sky where, he is certain, no one who loved this town has actually left.

The man stands in the open blue double doors of the shop, facing the street with a slight smile.
Photography Ayoub Ahmed 2019
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